Craig Criddle and Spalding

Hi all,
During the recent LDS General Conference, someone by the name of Elder Holland delivered a rant against those who would question the divine origin and authenticiy of the Book of Mormon. Included among the targets of his anger was the Spalding-Rigdon theory for the origin of the Book of Mormon, along with his calling it "pathetic".

Shortly after I got back from the conference, I was asked to do a quick edit job on a Wikipedia site that contained a description of that "pathetic" theory, as well as a misleading description of Craig Criddle's breakthrough research. I made some corrections and apparently just in the nick of time, because a good sized chunk of the article appeared in a column at "Equality Time", a blog about things Mormon.

Here is the freshly edited Wikipedia piece that concerns itself with Spalding:

Solomon Spaulding – Manuscript FoundThis summary is taken in whole from Wikipedia. Spalding–Rigdon theory of Book of Mormon authorshipFrom Wikipedia, the free encyclopediaThe Spalding–Rigdon theory of Book of Mormon authorship is the theory that the Book of Mormon was plagiarized in part from an unpublished manuscript written by Solomon Spalding. This theory first appeared in print in the book Mormonism Unvailed,[1] published in 1834 by E.D. Howe. The theory claims that the Spalding manuscript was at some point acquired by Sidney Rigdon, who used it in collusion with Joseph Smith, Jr. to produce the Book of Mormon. Although publicly stated that it was through reading the Book of Mormon that Rigdon joined the Mormon church,[1] the Spalding–Rigdon theory argues that the story was a later invention to cover the book's allegedly true origins.Spalding manuscript and the Book of MormonWhile living in Conneaut, Ohio, in the early nineteenth century, Solomon Spalding (1761–1816) began writing a work of fiction about the lost civilization of the mound builders of North America. Spalding shared his story, entitled Manuscript Story[2] with members of his family and some of his associates in Conneaut, as well as his friends in Pittsburgh, Pennsylvania and Amity, Washington County, Pennsylvania, where he lived prior to his death. However, Manuscript Story was not published during his lifetime. In 1832, Latter Day Saint missionaries Samuel H. Smith and Orson Hyde visited Conneaut, Ohio, and preached from the Book of Mormon. Nehemiah King, a resident of Conneaut who knew Spalding when he lived there, felt that the Mormon text resembled the story written by Spalding years before. In 1833, at the urging of Doctor Philastus Hurlbut, King, Spalding's widow, his brother John, and a number of other residents of Conneaut signed affidavits stating that Spalding had written a manuscript, portions of which were identical to the Book of Mormon.Origins of the theoryThe Spalding theory of authorship first appeared in print in Eber D. Howe's 1834 book Mormonism Unvailed. Howe printed collection of affidavits collected by Hurlbut. Hurlbut had heard of an unpublished romance novel by Solomon Spalding as he was touring Pennsylvania giving lectures against the Latter Day Saint church. Hurlbut concluded that the description of the story in the manuscript bore some resemblance to that of the Book of Mormon.[3] A contemporary of Hurlbut's, Benjamin Winchester, states that Hurlbut "had learned that one Mr. Spaulding had written a romance, and the probability was, that it had, by some means, fallen into the hands of Sidney Rigdon, and that he had converted it into the Book of Mormon." Upon learning this, Hurlbut determined to obtain the manuscript.[4] Hurlbut learned that Sidney Rigdon had once resided in Pittsburgh and that the manuscript had once been there, and subsequently "endeavoured to make the finding of the manuscript take place at Pittsburgh, and then infer, that S.R. [Sidney Rigdon] had copied it there."[5]Author Dan Vogel suggests that Hurlbut was not the originator of the Spalding-Rigdon theory, noting that Hurlbut pursued this in response to what he had heard about the manuscript and suggests that had Hurlbut been the inventor of the theory "he would not have made strenuous efforts to recover Spalding's manuscript."[6][edit] Statements from Spalding's neighbors and relativesEight of the affidavits acquired by Hurlbut from Solomon Spalding's family and associates stated that there were similarities between the story and the Book of Mormon.[7]An example is the statement of Solomon Spalding's brother John, which declared that Spalding's manuscript "gave a detailed account of their journey from Jerusalem, by land and sea, till they arrived in America, under the command of NEPHI and LEHI. They afterwards had quarrels and contentions, and separated into two distinct nations, one of which he denominated Nephites and the other Lamanites." Spalding's widow told a similar story, and stated that "the names of Nephi and Lehi are yet fresh in my memory, as being the principal heroes of his tale."[8]Author Fawn Brodie expressed suspicion regarding these statements, claiming that the style of the statements was too similar and displayed too much uniformity. Brodie suggests that Hurlbut did a "little judicious prompting."[9]However, an article published in the Hudson Ohio "Observer", (Masthead of Vlll:15 - June 12, 1834), tells a different story. In the article, the editor interviewed some of the Conneaut witnesses, who then told the editor the same thing that they told to Hurlbut, even though they had every opportunity to say anything they wished. The significance of the article is that it appeared shortly after Hurlbut's trial in April 1834 and around six months before Howe's book, "Mormonism Unvailed", was published, thus refuting the claims that the witnesses had been coached by Hurlbut or that he had inaccurately reported their testimony.Howe's response to the Spalding manuscriptHurlbut obtained a manuscript through Spalding's widow, and showed it in public presentations in Kirtland, Ohio, in December 1833.[citation needed] Hurlbut then became embroiled in a legal dispute with Joseph Smith. Subsequently, Hurlbut delivered the documents he had collected to Howe. Howe was unable to find the alleged similarities with the Book of Mormon that were described in the statements and instead argued in Mormonism Unveiled (1834) that there must exist a second Spalding manuscript which was now lost. Howe concluded that Joseph Smith and Sidney Ridgon used the Spalding manuscript to produce the Book of Mormon for the purpose of making money.[10][edit] Responses to the theoryIn 1840, Benjamin Winchester, a Mormon defender who had been "deputed ... to hunt up the Hurlbut case,"[11] published a book rejecting the Spalding theory as "a sheer fabrication." Winchester attributed the creation of the entire story to Hurlbut.[12]Regarding Sidney Rigdon's alleged involvement, Rigdon's son John recounted an interview with his father in 1865: My father, after I had finished saying what I have repeated above, looked at me a moment, raised his hand above his head and slowly said, with tears glistening in his eyes: "My son, I can swear before high heaven that what I have told you about the origin of [the Book of Mormon] is true. Your mother and sister, Mrs. Athalia Robinson, were present when that book was handed to me in Mentor, Ohio, and all I ever knew about the origin of [the Book of Mormon] was what Parley P. Pratt, Oliver Cowdery, Joseph Smith and the witnesses who claimed they saw the plates have told me, and in all of my intimacy with Joseph Smith he never told me but one story."[13]In 1884, a Spalding manuscript known as Manuscript Story was discovered and published, and the manuscript now resides at Oberlin College in Ohio.[14]. This manuscript appears to bear little resemblance to the Book of Mormon story, but some critics claim it contains parallels in theme and narrative.[citation needed] The second "lost" manuscript purported to exist by Howe has never been discovered.A 2008 computer analysis of the text of the Book of Mormon compared to writings of possible authors of the text shows a high probability that the authors of the book were Spalding, Rigdon, and Oliver Cowdery; concluding that "our analysis supports the theory that the Book of Mormon was written by multiple, nineteenth-century authors, and more specifically, we find strong support for the Spalding-Rigdon theory of authorship. In all the data, we find Rigdon as a unifying force. His signal dominates the book, and where other candidates are more probable, Rigdon is often hiding in the shadows".[15] This study did not include Joseph Smith as one of the possible authors, arguing that because of Smith's use of scribes and co-authors, no texts can be presently identified with a surety as having been written by Smith.The Stanford group (Jocker et al., 2008) found a strong Spalding signal in Mosiah, Alma, the first part of Helaman, and Ether. The Spalding signal was weak in those parts of the Book of Mormon likely produced after the lost pages incident (1 Nephi, 2 Nephi, some of the middle part of 3 Nephi, Moroni). They found the Rigdon signal distributed throughout the Book of Mormon (except for the known Isaiah chapters), and a weak Pratt signal in 1 Nephi. They also found a strong Cowdery signal in mid-Alma and weaker Cowdery signals in locations that contain content similar to Ethan Smith's "View of the Hebrews".Previous wordprint or computer studies have come to different conclusions (for a history of such studies from the perspective of a LDS group, see http://en.fairmormon.org/Book_of_Mormon/Wordprint_studies). A 1980 study done by John Hilton with non-LDS colleagues at Berkeley concluded that the probability of Spaulding having been the (sole) author of book of Nephi was less than 7.29 x 10-28 and less than 3 x 10-11 for Alma[16].In the Stanford group (Jocker et al., 2008) peer-reviewed publication in the "Journal of Literary and Linguistic Computing", they reviewed the (non-peer reviewed) Hilton study and pointed out numerous flaws in it.They (Jocker et al., 2008) found that the Book of Alma is a mixture of Rigdon, Cowdery, and Spalding. The Hilton study does not indicate what text they used for Alma. If one lumps all the signals for Rigdon, Cowdery, and Spalding together, one is left with a corrupt signal that does not match Spalding.

We must do everything we can to preserve accurate descriptions of Spalding-Rigdon material, as well as anything critical and/or favorable to the LDS, so as not to create misleading information.

Questions or comments?

Art